Modern Moral Philosophy  30842

  • Preface
  • Preface to Second Edition
  1. Moral Discourse and Moral Philosophy
    • An Example of Moral Discourse
    • Is There a Connection between Moral Philosophy and First-Order Moral Discourse?
  2. Moral Discourse and Theories of Meaning
    1. The Referential Theory
      • Simplest Form of the Theory
      • A More Sophisticated Version of the Theory
      • Wittgenstein’s “Picture Theory”
      • The Referential Theory and Moral Discourse
    2. The Verificationist Theory
      • Logical Positivism
      • The Verification Principle and Moral Discourse
    3. The Causal, or Psychological, Theory
      • Two Senses of Meaning
      • The Psychological Theory and Moral Discourse
    4. Meaning as Use
      • The Later Wittgenstein and the Need to Look at the Use to Which Language Is Put
      • Depth Grammar, Forms of Life, and Moral Discourse
      • J. L. Austin and What We Do With Words
      • Meaning, Illocutionary Force, and Moral Discourse
  3. The Intuitionist Theory
    1. Moore, and the Rejection of Ethical Naturalism
      • Good as Indefinable
      • The Naturalistic Fallacy
      • Moore’s Predecessors
      • Did Mill Commit the Naturalistic Fallacy?
      • Are Moore’s Arguments Good Ones?
      • Is Ethical Naturalism Defensible?
    2. The Intuitionism of Prichard and Ross
      • H. A. Prichard
      • W. D. Ross
      • A Predecessor of Prichard and Ross
    3. The Claim to Know By Moral Intuition
  4. The Emotivist Theory
    1. The Rejection of Nonnaturalism
      • Wittgenstein and the Logical Positivists
      • The Dynamic Character of Moral Discourse
    2. Stevenson’s Account of Emotivism
      • Origins of Emotivism
      • Stevenson’s Three Features of Moral Discourse
      • Disagreement in Attitude and Belief
      • The Meaning of Moral Judgments
      • Stevenson’s Patterns of Analysis and the Methodology of Moral Argument
    3. Criticism of Emotivism
      • Moral Effects of Emotivism
      • Two Confusions
      • Is Stevenson’s Self-Consistent?
      • Stevenson’s Psychological Theory of Meaning
      • Meaning and Suggestion
      • Truth and Falsity
      • Validity and Invalidity
      • Does Stevenson’s Theory Fit the Facts?
  5. Prescriptivism
    1. The Rejection of Emotivism
      • Reasons and Causes
      • Meaning and Perlocutionary Force
    2. Hare’s Account of Prescriptivism
      1. Prescriptivity
        • Supervenience
        • Value-Judgments and Imperatives
      2. Universalizability
        • How and Why Are Value Judgments Universalizable?
        • What Makes a Value Judgment Moral?
      3. Logical Relations
    3. Criticism
      1. Criticism: Prescriptivity
        • Is Prescriptivism Plausible?
        • How Far Does Hare’s Prescriptivism Go beyond Emotivism?
      2. Criticism: Universalizability
        • Some Misunderstandings
        • Situation Ethics
        • Act- and Rule-Utilitarianism
        • MacIntyre’s Criticism
        • Is the Universalizability Thesis True but Trivial?
        • The Universalizability Thesis and Utilitarianism
        • Is the Universalizability Thesis a Moral Principle?
      3. Criticism: Logical Relations
        • Neustics and Phrastics
        • Hare’s Rules
        • Value-Words and Speech-Acts
        • Kind and Levels of Meaning
  6. The Derivation of “Ought” from “Is”
    1. Hume on “Is” and “Ought”
      • New Interpretation No. 1
      • New Interpretation No. 2
      • Which Interpretation is Correct?
    2. Contemporary Attempts to Deduce “Ought” from “Is”
      1. Searle’s Derivation of “Ought” from “Is”
        • Criticism of Searle
        • Is Searle Successful?
      2. Gewirth’s Derivation of “Ought” from “Is”
        • Gewirth’s Reason and Method
        • Gewirth’s Derivation
        • Criticisms of Gewirth
  7. Some Further Forms of Descriptivism
    1. Two Assumptions of Prescriptivism Rejected
      • Description and Evaluation
      • Criteria and Choice
    2. Morality Grounded in Human Wants
      1. “Ought” Taken to Mean “Wants”
      2. “Wants” as Providing a Conclusive Reason for “Ought”
        • Mrs. Foot’s Earlier View
        • Criticism of Mrs. Foot’s Earlier View
        • Mrs. Foot’s Later Views
        • Comparison of Morality and Etiquette
        • Criticism of Mrs. Foot’s Later Views
    3. Morality Grounded in Man’s Telos
      1. P. T. Geach on the Meaning of “A Good Man”
        • “Good” as an Attributive Adjective
        • “Man” as a Functional Noun
        • Criticism of Geach
      2. Stuart Hampshire on the Connection Between Attributive and Predicative Uses of “Good”
        • The Nature of the Connection
        • How the Uses are Connected in Aristotle
        • The Difficulties Hampshire finds in Aristotle’s Ethics
      3. A. C. Macintyre on “Man” as a Functional Noun
        • Aristotelian Analysis of Morality
        • Fact and Value
        • The Communal Nature of the Telos
        • Critical Comment
      4. Basil Mitchell on the Connection Between Morality and Religion
      5. Concluding Comment
    4. Morality Grounded in Tradition
      • Agreement in Judgments
      • Tradition and Innovation
      • Public Norms
  8. Anti-Utilitarianism and the “Two-Level” Theory
    1. Neo-Intuitionism’s Attack on Utilitarianism
      • Three Examples of Neo-Intuitionism
      • Two Lines of Criticism
      • Is Utilitarianism Self-Defeating?
      • Defence of Utilitarianism
    2. Hare’s Recent Moral Philosophy
      1. The Constraint of “Logic and the Facts”
        • Fanaticism and Utilitarianism
        • Summary So Far
        • Linguistic and Moral Intuitions
        • Criticisms of Hare on “Logic and the Facts”
      2. The “Two-Level” Theory
        • The Relationship between the “Two Levels” of Moral Thinking
        • Freedom and Reason
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